The Truth alone existed before the names, forms and qualities of the world came into existence. Therefore, the Truth must be the cause of the world. But the Truth is changeless. It cannot become anything other than itself…But we see that the world exists, yet it is ever-changing, inert and sorrow-ridden. Then from such a changeless cause, how can this changing world emerge?
To explain this, Vedanta postulates the concept of maya…- that which is not, yet appears to be is called maya. …A snake is seen on a rope. The rope cannot create the snake, yet we experience the snake.
Maya has two powers:
- The veiling power (avarna shakti): This is the nature of ignorance that veils the Truth. This by itself cannot create the world.
- The projecting power (vikshepa shakti): This is the creative power that projects the entire world of names and forms. It manifests inherent impressions. It cannot do so without the veiling power. As in the example, the ignorance of the rope should precede the snake vision.
-Tattvabodha, Sri Adi Shankaracharya (commentary by Swami Tejomayananda).
Is Fashion the dress we wear? Is it the material? Or the colours? Or is it in our combination of clothes? The answer to these questions will only add to your confusion- fashion may be discerned in all of these, but is none of these.
The raw material of fashion- apart from fabrics, trimmings, notions and the available resource of clothing and accessories we wear everyday- is also our social life and the interactions that constitute it. The intelligence that is brought to fashioning the raw material is the sourcing, treatment, forming and styling of it to tell a distinctive ‘fashion story.’ The thematic arrangement of colours, fabrics and styles is a ‘fashion story.’
The inspiration that underpins this thematic story is called a ‘mood’. The mood is a sketchy impression of the ‘images’ it must evoke and/or the attitudes it must inspire. This sense of images and attitudes in turn, is an abstraction drawn from everyday human interactions plus the aspirations and desires that breed through the flux of life. Fashion, in essence, is an attempt to make perceptible that which is only ‘felt’ or ‘desired’. The inspirations are what breathe life into the ‘new forms’ or ‘new looks’ the fashion designer draws out.
The ‘bodies’ (in the sense that these are the outermost layers that we don) that the fashion designer brings to life are short-lived; they have only apparent reality. They appear to exist, have meaning, communicate and exude power- that is till our experience of the world remains unchanged. The moment we have moved past an experience and it has become memory, we begin to seek ‘new body images’ for ourselves. We seek persistence of our being. It’s important for us not only to be seen, but also to be remembered. The fear of invisibility, or for that matter, being forgotten, is closely allied to a very primal fear- the fear of being denied existence.
On a deeper level, we are always trying to ‘survive’, to ‘persist’ and to ‘cheat’ or ‘escape’ those situations that threaten to end our existence. Our love for fashion, and our willingness to be tormented by it, is a reflection of this need ‘to continue to be’.
Not knowing who we truly are, we live our lives speculating who we may be and day-in and day-out- wittingly or unwittingly- we chisel out a form for ourselves. This dilemma of knowing that we exist, but of not knowing who we are- gives rise to our world of relationships and self-created experiences. In such a world, fashion becomes a ‘phenomenal power’. It creates, sustains and when the time has come- it destroys the images we have come to inhabit. Fashion persists because it denies itself a permanent, unchanging existence. It doesn’t allow itself to die; it only reinvents itself. Fashion is a reflection of the world; the world is maya- a mere projection!
Fashion is Maya.
Image Source: Getty Images/ Nelson Barnard. Prabal Gurung. NYFW Feb 2017.